Gospel Light
Baptist Church
Any questions e-mail at the bottom of this
page.
I. GOD
There is one
living and true God, the creator of the universe. He is revealed in the
unity of the Godhead as God the Father, God the Son, and God the Holy
Spirit, who are equal in every divine perfection.
A. God the Father is the supreme ruler of the
universe. He providentially directs the affairs of history according to
the purposes of His grace.
B. God the
Son is the Savior of the world. Born of the virgin Mary, He
declared His deity among men, died on the cross as the only sacrifice
for sin, arose bodily from the grave, and ascended back to the Father.
He is at the right hand of the Father, interceding for believers until
He returns to rapture them from the world.
C. God the Holy Spirit is the manifest presence of
deity. He convicts of sin, teaches spiritual truths according to the
written Word, permanently indwells believers, and confers on every
believer at conversion the ability to render effective spiritual
service.
II. THE SCRIPTURES
A. The Scriptures are God's inerrant revelation,
complete in the Old and New Testaments, written by divinely inspired men
as they were moved by the Holy Spirit. Those men wrote not in words of
human wisdom but in words taught by the Holy Spirit.
B.
The Scriptures provide the standard for the believer's faith and
practice, reveal the principles by which God will judge all, and express
the true basis of Christian fellowship.
III. CREATION
A.
The World--God created all things for His own pleasure and glory, as
revealed in the biblical account of creation.
B. The
Angels--God created an innumerable host of spirit beings called
angels. Holy angels worship God and execute His will; while fallen
angels serve Satan, seeking to hinder God's purposes.
C.
Man--God created man in His own image. As the crowning work of
creation, every person is of dignity and worth and merits the respect of
all other persons.
IV. SATAN
Satan is a
person rather than a personification of evil, and he with his demons
opposes all that is true and godly by blinding the world to the gospel,
tempting saints to do evil, and warring against the Son of God.
V. DEPRAVITY
Although
man was created in the image of God, he fell through sin and that image
was marred. In his unregenerate state, he is void of spiritual life, is
under the influence of the devil, and lacks any power to save himself.
The sin nature has been transmitted to every member of the human race,
the man Jesus Christ alone being excepted. Because of the sin nature,
man possesses no divine life and is essentially and unchangeably
depraved apart from divine grace.
VI. SALVATION
A. The
Meaning of Salvation--Salvation is the gracious
work of God whereby He delivers undeserving sinners from sin and its
results. In justification He declares righteous all who put faith in
Christ as Savior, giving them freedom from condemnation, peace with God,
and full assurance of future glorification.
B. The Way of
Salvation--Salvation is based wholly on the grace of God apart from
works. Anyone who will exercise repentance toward God and faith in the
Lord Jesus Christ will be saved.
C. The Provision of
Salvation--Christ died for the sins of the whole world. Through His
blood, atonement is made without respect of persons. Any sinner can be
saved by this gracious provision.
D. Divine Sovereignty and
Human Freedom--God's sovereignty and man's freedom are two
inseparable factors in the salvation experience. The two Bible truths
are in no way contradictory in the great salvation so freely provided.
God, in His sovereignty purposed, planned, and executed salvation in
eternity while man's freedom enables him to make a personal choice in
time, either to receive this salvation and be saved, or to reject it and
be damned.
VII. SANCTIFICATION
All believers are set apart unto God at the time of their
regeneration. They should grow in grace by allowing the Holy spirit to
apply God's Word to their lives, conforming them to the principles of
divine righteousness and making them partakers of the holiness of God.
VIII. ETERNAL SECURITY
All believers are eternally secure in Jesus Christ. They
are born again, made new creatures in Christ, and indwelt by the Holy
Spirit, assuring their perseverance in good works. A special providence
watches over them, and they are kept by the power of
God.
IX. THE CHURCH
A.
The Nature of the Church--A New Testament Church is a local
congregation of baptized believers in Jesus Christ who are united by
covenant in belief of what God has revealed and in obedience to what He
has commanded.
B. The Autonomy of the Church--She
acknowledges Jesus as her only Head and the Holy Bible as her only rule
of faith and practice, governing herself by democratic principles under
the oversight of her pastors.
C. The Perpetuity of the
Church--Instituted by Jesus during His personal ministry on earth,
true churches have continued to the present and will continue until
Jesus returns.
D. The Ordinances of the Church--Her two
ordinances are baptism and the Lord's Supper.
- Baptism is the immersion in water of a believer as a
confession of his faith in Jesus Christ and is prerequisite to church
membership and participation in the Lord's Supper.
- The Lord's Supper is the sacred sharing of the bread of
communion and the cup of blessing by the assembled church as a
memorial to the crucified body and shed blood of Jesus Christ.
Both ordinances must be administered by the authority of a New
Testament church.
E. The Officers of the Church--Pastors
and deacons are the permanent officers divinely ordained in a New
Testament church. Each church may select men of her choice to fill those
offices under the leading of the Holy Spirit according to the divinely
given qualifications.
- Pastors (elders, bishops) are authorized to oversee and
teach the churches under the Lordship of Jesus Christ. Each church is
responsible to follow them as they follow Christ and to provide a
livelihood for them that they might fulfill their ministries. Pastors
are equal in the service of God.
- Deacons (ministers, servants) are servants of the churches
and assistants to the pastors, particularly in benevolent ministries.
Each church may select her own deacons according to her needs, and no
church is bound by the act of another church in that selection.
F. The Ministry of the Church--Her mission is evangelizing
sinners by preaching the gospel, baptizing those who believe, and
maturing them by instruction and discipline.
G. The
Fellowship of the Church--She is free to associate with true
churches in furthering the faith but is responsible to keep herself from
those who hold doctrines or practices contrary to Holy Scripture. In
association with other churches, each church is equal and is the sole
judge of the measure and method of her cooperation. In all matters of
polity and practice, the will of each church is final.